Acrobatics, singing, dancing ‘in the service of … propaganda’
Art, music and dance are a noble form of art reflecting the culture and tradition of an entire population, it is the joy of rediscover the traditions of the past not forgetting the future.
The first mission of art should be to unify people and not to divide, for this reason the use of politics in art can create negative conflicts especially in a public that doesn’t have the cultural basis to distinguish what is true and what is fake. As a demonstration that propaganda can come from multiple unexpected sides, we can take as good example the shows organized all over the world by the US-based Shen Yun company.
The subtle lobby strategy of Shen Yun is not only to brainwash the viewers but also to get international recognition thanks to selected interviews in propaganda media’s to US and European officials, in this way one could have the impression that the interviewed person is fully supporting not only the art performance but also the political message that was placed behind it. So after every show, a cameraman and a propaganda journalist are ready to take exclusively your positive comments on the show and eventually going deeper with more political questions that as an official it would be better to be cautious to answer. Anyway, a cursory reading of real reviews of the these shows quickly reveals that those who see it — art critics and the public alike — are unimpressed by the stage antics.
In Foreign Policy magazine of April 29, 2015, Isaac Stone Fish, a journalist and senior fellow at the Asia Society’s Center on US-China relations, said: “Shen Yun …is not about the arts. It’s not about reviving 5,000 years of civilization’, as the show’s ubiquitous fliers proclaim; nor is it a Chinese version of the wildly popular Canadian circus company Cirque du Soleil, as the older gentleman sitting next to me at the performance expected. “Rather, Shen Yun exists to transmit a message: that heavenly forces will destroy modern-day China, obliterating the Chinese Communist Party (CCP), which has ruled the country since 1949.” In a critique in the Hamilton Spectator in Ontario on January 1, 2015, Ingrid Mayrhofer was no less scathing: “The show tried our patience right at the beginning with garish electronic imaging and loud Western instruments.
The background projection outdid the dancers on the stage with visual (effects), and the military-style sound smothered the hall. “Approximately 20 minutes into the spectacle, the announcers began to talk about Falun Gong and how the Chinese government persecuted the sect, offering the next dance as an illustration thereof. At this point, we agreed that we did not have to endure without complaining.” In the Oregonian of January 14, 2014, Jamie Hale said: “Organisers for the arts troupe Shen Yun bill its performances as ‘an extraordinary journey across 5,000 years of Chinese civilisation’ told through dance, music and breathtaking imagery’. They promise that the show … will ‘touch your soul’. But beneath the layers of coloured, flowing cloth is a message that wraps up politics, propaganda, religion and media.”
In Britain, Sarah Crompton said in the Daily Telegraph of February 25, 2008: “This show is advertised as a Chinese spectacular — a kind of Eastern version of Cirque du Soleil. It is nothing of the kind. Acrobatics, singing and dancing skills are used in the service of a propaganda exercise on the part of Falun Gong, a group banned as an ‘evil cult’ by the Communist Chinese government in 1999.“Most of the members of the Divine Performing Arts troupe are members of Falun Gong. But their beliefs do not simply form a backdrop to a neutral presentation of traditional Chinese dance and legends. They are the focal point of the evening.” In the New York Times of February 6, 2008, Eric Konigsberg’s remarks also covered what went on offstage. “Audience members who filed out of Radio City before and during intermission said they were troubled by the material. ‘I had no idea it was Falun Gong until nowthat it’s too late, and it really bums me out,’ said Steven, a Chinese immigrant living in New Jersey who, along with his family, was among the fi rst to leave and asked that his last name not be published.‘It’s a little too political, too religious, especially the dance showing some girls getting tortured in the prisons. That’s too much for Chinese New Year, especially with our children.’
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